By St. Luke of Simferopol
Each of us is tormented with the
question: what will happen to us and what awaits us after death? A sure
answer to this question we cannot find by ourselves. But Holy
Scripture, and first of all the word of our Lord Jesus Christ, reveals
the secret to us. It is also revealed by the apolytikion and kontakion
of this great feast of the Dormition of the Most-Holy Theotokos, along
with the church hymns that we chant at this feast.
I want all of you to understand
why the death of the Most-Holy Theotokos and Virgin Mary is called
“Dormition”. The great apostle John the Theologian, in the 20th chapter
of the Revelation speaks of the first and second death. The first death,
which alone is inescapable to all men, also awaits the saints and
righteous ones. But the second, the fearsome and eternal death, awaits
the great and unrepentant sinners, who denied the love and the
righteousness of God and are condemned to eternity in communion with the
devil and his angels.
In the Gospel of the same great
apostle and evangelist John the Theologian, we read the words of Christ,
which are very closely associated with those written in the Revelation:
“Truly, truly, I say to you, whoever hears My word and believes Him who
sent Me has eternal life. He does not come into judgment, but has
passed from death to life” (John 5:24).
Do you hear this, do you
understand this? I think that this probably strikes you as strange, that
all those who are obedient to the word of Christ and believe in the
Heavenly Father Who sent Him passes immediately after death to eternal
life. There is no reason to judge those who have living faith in God and
who follow his commandments.
And to the great twelve
apostles, our Lord Jesus Christ said: “Amen, I say to you that you who
follow Me, in the age to come, when the Son of Man sits upon His throne
of glory, you will also sit upon twelve thrones judging the twelve
tribes of Israel” (Matthew 19:28). The Apostles of Christ will be judges
and condemners during the Terrible Judgment of God, and of course, we
are totally unable to imagine the Most-Holy Theotokos and Ever-Virgin
Mary being judged, along with the Baptist of the Lord John, the great
Prophets of God, Elias and Enoch whom God took to Heaven alive, all the
countless mass of martyrs of Christ, the holy hierarchs and
wonderworkers who were glorified by God, foremost being St. Nicholas,
archbishop of Myra of Lycia.
We are unable to pass the
thought from our minds that they would be judged, they who heard from
the mouth of Christ: “The kingdom of God is within you” (Luke 17:21). In
those great strugglers of Christ, as if in precious temples, dwelt the
Holy Spirit. And while they were alive on earth, they were in close
communion with God, for thus Christ said: “If anyone loves me, he will
keep My word, and My Father will love him, and We will come to him and
make Our home with him.” (John 14:23)
The Most-Holy Virgin Mary was
the spotless temple of the Savior in which dwelt the Holy Spirit, and
from her most-holy womb the Son of God received His human body, He Who
descended from the Heavens. Because of this, bodily death is not death,
but a dormition, in other words, an immediate passage from the Kingdom
of God within to the Kingdom of the Heavens and to eternal life.
Something new just came to mind.
In one of the previous sermons, I told you that we have every reason to
believe that the body of the Most-Holy Theotokos, through the power of
God, remained incorrupt and ascended to the heavens. The kontakion of
the great feast of the Dormition of the Theotokos tells us this:
“Neither the grave nor death could contain the Theotokos, the unshakable
hope, ever vigilant in intercession and protection. As Mother of life,
He who dwelt in the ever-virginal womb transposed her to life.”
Note that it says: “Neither the
grave nor death could contain her”. Think of that, as we remember Holy
Scripture writes regarding the death of the greatest prophet of the Old
Testement, Moses, in the 34th chapter of the book of Deuteronomy, that
he died according to the word of God on Mount Nebo, and was buried in
the land of Moab. The grave of this great prophet must have been a place
of pilgrimage for the whole people of Israel. However in the Bible we
read that: “No one knows of his tomb until the current day” (Deuteronomy
34:6). However, at the Transfiguration of the Lord on Mount Tabor,
Moses appeared to his Lord and Master, Jesus, together with the Prophet
Elias, who was seized alive into heaven.
I think that it would not be a
sin to say that the body of the great Moses, as the body of the
Most-Holy Theotokos, remained incorrupt. Because of this his tomb is
unknown.
Let us think, brothers and
sisters, about the blessed Dormition of the Most-Holy Virgin Mary and
remember the words of our Lord Jesus Christ: “Truly, truly, I say to
you, whoever hears My word and believes Him who sent Me has eternal
life. He does not come into judgment, but has passed from death to life”
(John 5:24). May God also make us sinners worthy to experience this
great joy, through the joy and love for man of our Lord Jesus Christ, to
Whom belong all glory and dominion, with His beginningless Father and
His All-Holy Spirit, unto the ages. Amen.
